Canzone di notte n°3 (Guccini)

@[gpdimonderose] The term "𝑫𝒂𝒔𝒆𝒊𝒏" was introduced in philosophy during the 18th century. For 𝗜𝗺𝗺𝗮𝗻𝘂𝗲𝗹 𝗖𝗮𝗻𝘁, the "𝑫𝒂𝒔𝒆𝒊𝒏" of an object is knowable only through experience and thus has a constant relationship with the possibility of perception, even if not with immediate perception (concepts expressed by the German philosopher in the "𝗖𝗿𝗶𝘁𝗶𝗰𝗮 𝗱𝗲𝗹𝗹𝗮 𝗿𝗮𝗴𝗶𝗼𝗻 𝗽𝘂𝗿𝗮"). In Hegelian conception, the "𝑫𝒂𝒔𝒆𝒊𝒏" indicates the category of determined being as the immediate and unilateral unity of being and nothingness; as a simple determinateness of being, the "𝑫𝒂𝒔𝒆𝒊𝒏" is distinguished from "𝑬𝒙𝒊𝒔𝒕𝒆𝒏𝒛," a term used to denote being in relation (concept formulated by 𝗚𝗲𝗼𝗿𝗴 𝗪𝗶𝗹𝗵𝗲𝗹𝗺 𝗙𝗿𝗶𝗲𝗱𝗿𝗶𝗰𝗵 𝗛𝗲𝗴𝗲𝗹 in "𝗟𝗼𝗴𝗶𝗰𝗮"). For 𝗠𝗮𝗿𝘁𝗶𝗻 𝗛𝗲𝗶𝗱𝗲𝗴𝗴𝗲𝗿, the "𝑫𝒂𝒔𝒆𝒊𝒏" is humanity as it questions the meaning of being. The understanding of the being of "𝑫𝒂𝒔𝒆𝒊𝒏" and fundamental ontology must be sought in the existential analytics of "𝑫𝒂𝒔𝒆𝒊𝒏" (𝗘𝘀𝘀𝗲𝗿𝗲 𝗲 𝗧𝗲𝗺𝗽𝗼). "𝗦𝗲𝗶𝗻 𝘂𝗻𝗱 𝗭𝗲𝗶𝘁," a fundamental work by 𝗠𝗮𝗿𝘁𝗶𝗻 𝗛𝗲𝗶𝗱𝗲𝗴𝗴𝗲𝗿 from '27, marked the establishment of existential philosophy: the work (𝘪𝘯𝘤𝘰𝘮𝘱𝘭𝘦𝘵𝘢) reintroduces the problem of the meaning of being and employs the phenomenological method borrowed from 𝗘𝗱𝗺𝘂𝗻𝗱 𝗚𝘂𝘀𝘁𝗮𝘃 𝗔𝗹𝗯𝗿𝗲𝗰𝗵𝘁 𝗛𝘂𝘀𝘀𝗲𝗿𝗹. 𝗠𝗮𝗿𝘁𝗶𝗻 𝗛𝗲𝗶𝗱𝗲𝗴𝗴𝗲𝗿 first makes a distinction between being and the modes of being; one mode of being is being-there (𝑫𝒂𝒔𝒆𝒊𝒏), that is, the existent, the human. The structural character of being-there is “𝘭'𝘦𝘴𝘴𝘦𝘳𝘦 𝘯𝘦𝘭 𝘮𝘰𝘯𝘥𝘰.” By identifying with the world, humans get lost in the anonymous banality of the “𝘴𝘪” (𝘴𝘪 𝘥𝘪𝘤𝘦, 𝘴𝘪 𝘧𝘢, 𝘦𝘤𝘤𝘦𝘵𝘦𝘳𝘢...). To this inauthentic existence, which is characterized by fear, is opposed the authentic existence rooted in anguish, as an instrument of nothingness that, by making the individual feel uncomfortable or estranged from the world, opens the one authentic possibility of existence, namely death. In turn, being for death makes this not a moment that arrives precisely at the end of existence but the very sense of existence itself, the possibility for being-there to reach itself by alienating itself from the world of banality and dispersion. (quotes from sapere.it)

Let us not forget that 𝗠𝗮𝗿𝘁𝗶𝗻 𝗛𝗲𝗶𝗱𝗲𝗴𝗴𝗲𝗿 adhered to Nazism, and that the Nazi philosopher and psychologist 𝗘𝗿𝗶𝗰𝗵 𝗥𝘂𝗱𝗼𝗹𝗳 𝗙𝗲𝗿𝗱𝗶𝗻𝗮𝗻𝗱 𝗝𝗮𝗲𝗻𝘀𝗰𝗵, a former colleague of 𝗠𝗮𝗿𝘁𝗶𝗻 𝗛𝗲𝗶𝗱𝗲𝗴𝗴𝗲𝗿 during the Marburg period, described him as "𝒑𝒆𝒓𝒊𝒄𝒐𝒍𝒐𝒔𝒐 𝒔𝒄𝒉𝒊𝒛𝒐𝒇𝒓𝒆𝒏𝒊𝒄𝒐," a proponent of Jewish thought of the "advocacy-Talmudic" kind, even though, according to the Nazi psychologist, 𝗠𝗮𝗿𝘁𝗶𝗻 𝗛𝗲𝗶𝗱𝗲𝗴𝗴𝗲𝗿's conduct was merely a skillful adaptation of his philosophy to National Socialism, in a occion.