Internazionale Comunista di Debaser

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Dal ciclostile a infernèt senza mai tradire la lotta di classe! CLASS PRIDE DEB WIDE!

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 Approved by Comindeb  People's Artist  In Siberia!
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Aggiungetemi!
ZiorPlus
ZiorPlus
12 dec 20

DeRank™: 7,32

@[NAB(m-l)] Well done!
Some were communists because they couldn't stand seeing, on one side, a few people who had so much and, on the other side, so many people who had nothing.
Some were communists because of Piazza Fontana, Piazza della Loggia, the Bologna Train Station, the Italicus, Ustica, etc. etc.
G.Gaber
NAB(m-l)
NAB(m-l)
12 dec 20

DeRank™: 22,44

A friend of mine, a history lecturer at the university, while questioning a clueless student, was told that on September 11, 1973, both Salvador Allende and the Twin Towers fell (perhaps if I had mentioned that my aunt also has her birthday on that day, they would have said the same about her birthday): Beyond the laughter, this anecdote makes me think deeply about time and its relativity, even in our way of constructing a coherent vision of the world: what if it's not just a proposition, but what is said every time, every year, about another date: April 25 ALWAYS? The struggle for our liberation, surely, did not end that day in '45, and we have continued as long as we still joyfully celebrate it. Today, December 12, there's nothing to celebrate, but we cannot help but reflect.
If commemorating it were merely an attempt to convey the mental, emotional, and social states of that time, we wouldn’t be able to relive even half of that experience every time we remember the massacre, a symbol of all the others. My memory, and I believe that of many, is not about creating awareness, educating those who do not know, shaping civil individuals with respect for bourgeois democracy and its laws, pacifists in times of massacres, which, by the way, have never ended. Every time someone remembers Piazza Fontana, Piazza della Loggia, the Bologna Station, Reggio Emilia, Reggio Calabria, etc... no matter how liberal and democratic, even heads of state and presidents try to play it dirty, showing themselves as victims, just like back then, they unwittingly reaffirm another truth: an account that is still open, beyond any judicial proceedings, beyond any possible conviction. Because History has never been closed, is not closed, and will never be closed by trials. You cannot close a chapter whose protagonists have only passed their human misfortunes or wrongdoings onto their children, like in a good family saga. Those who died are not victims of a perpetrator, but fallen in the struggle for human liberation, even if some of them were unaware they were leading it. It is no coincidence that other massacres and above all other struggles have since appeared on the horizon and will surely re-emerge, and the reasons will always be fundamentally the same, no matter how we might cloak ourselves in post-modernity or other fleeting trends.
December 12 reminds us every year that the State has NEVER been us. And that for ages, each of us has been fighting above all for our own life, not just to live it, but to reclaim it in our own hands together with others.
NAB(m-l)
NAB(m-l)
25 apr 20

DeRank™: 16,49

TOO MUCH TIME

For too long the discussion has been stagnant on these shores of Comindeb. As the Great Helmsman used to say in words loftier than mine, reactionaries have an interest in propagating ideologies, religions, or idealistic nonsense to keep us in ignorance and in faith of a reality that is fixed and unchangeable, whether it exists in the world or outside of it. Thus, between those who think of Science as a dogma capable of explaining everything and improving our lives by itself and those who decide to jump on the trendy wheel of Samsara or some other ridiculous belief, we find ourselves in the minority in these times of crisis. But these crises of late, our struggle, this almost laughable nothingness of a virus that paralyzes our system and even our nerves when it doesn’t outright take some of us down shows that they have always been right. A meager consolation in certain moments like this. April 25th, in its essence, is also dialectical and contradictory. It divides society and unites the hearts of many who perhaps do not even agree with each other. Because on this date lies the anger of many for what is experienced in this shithole of a world, but we also relive the joy of a freedom no longer momentarily conditioned by the oppression of someone or something. It is movement that may be our only faith. The movement of this unique and multifaceted matter that through itself makes the forms of space and time appear to us, which we now modify and shape with our hands in a continuous succession of practice and return to theory. I don’t believe in progress any more than I believe in cyclical time, but we all know that fuck God, whatever it may be, our freedom lies in our hands and even once conquered we cannot stop in a world socialism. Nothing will ever remain still, not even Our Utopia, if we ever realize it. Happy April 25th to all. io ero sandokan
JonatanCoe
JonatanCoe
19 aug 19

DeRank™: 3,00

Slingshot Hip Hop (part 1/6)
Oppression, marginalization, and social injustices shape and unify culturally diverse peoples in the class struggle. What has served as a vehicle of dissent and a break from the patterns and mental cages of a racist and xenophobic society for Black communities in America has, in the new millennium, become the same vehicle adopted by the Palestinian people: Rap. Arab-American director Jackie Reem Salloum produced a documentary in 2008 about the Palestinian hip hop scene titled “Slingshot Hip Hop,” where the awareness that this new and powerful weapon, charged with the power of words, is an extraordinary means of responding to fascist-Israeli forms of oppression and affirming Palestinian identity clearly emerges. Here posted is the first of six parts of the docu-film.
NAB(m-l)
NAB(m-l)
18 may 19

DeRank™: 6,00

Pills of OUR (?) History (11)

"The JUSTICE of God is a kind of COMMUNITY WITH EQUALITY. The sky, equally stretched from every part, embraces the entire earth all around. The night reveals all the stars in the same way; and the sun, the principle of the day and the father of light, God has poured down from above onto the earth, equal for all those who can see it (and they all look at it in the same way): since He does not distinguish between rich or poor, leaders or commoners, foolish or wise, males or females, free or enslaved. Nor does He act against this norm concerning irrational beings: indeed, He has poured forth the sun equally and jointly for all animals, thereby solidifying justice for the good and the bad, since no one can have more or take away from their neighbor, in order to double their own share of light by seizing theirs as well. The sun provides common nourishment to all animals, thereby distributing its common justice in equal measure to all... Conversely, our laws, INCAPABLE OF PUNISHING HUMAN IGNORANCE, taught people to transgress them: indeed, their particularism has shattered the community of divine law and corrodes it... (God) created the vines in common for everyone, which are not protected from sparrows or thieves; just like grain and other fruits. But THE BANISHMENT of community and criteria of equality PRODUCED THE THIEF of sheep and fruits."

From "On Justice," a work of the 2nd century AD written by the heretical sect of the Carpocratians (apparently, without God, they'd be predecessors of companions). The fragment is quoted by Clement of Alexandria, a Church Father, in his Stromata.

@[macaco]
iside
iside
16 jan 19

DeRank™: 10,18

Since you finally sent him to Siberia, dedicate a popular song to him.

Dina Vierny Vaninskiy port (Ванинский порт)

KOLYMA (THE PORT OF VALINO)

I remember the port of Valino,
And the sight of the sad boat
as we climbed the gangplank
on board, in the sinister and cold holds.

The fog stretched over the sea
the waves were screaming
on the road to Magadan
Capital of the Kolyma region.

Not a song, but only a lament
rose from every chest
Goodbye forever, continent
The old battered steamer was blowing.

In the pitching, the internees moaned
Huddled together like kin, like brothers
And only, sometimes from their lips
a dull curse escaped.

Oh Kolyma, may you be cursed
You are called a wonderful planet
Here by force we will all go mad
And the return is certainly not there.

Five hundred kilometers of taiga,
men stagger like shadows
Cars do not reach down here
only moose stumble around these parts.

Here death is a friend of scurvy
the clinics are already full
In vain this spring
I await my beloved's reply.

I know that you no longer wait for me
And that you do not read my letters
You will never come to look for me
and if you met me, you would not recognize me.

Goodbye, mother and bride,
and goodbye, my dear children
Know that on this land
I had to drink the bitter cup to the last drop. Canzoni contro la guerra - Я помню тот Ванинский порт
iside
iside
12 jan 19

DeRank™: 17,78

Ingrandisci questa immagine shall we change the group picture? Diaframma: Siberia
NAB(m-l)
NAB(m-l)
12 dec 18

DeRank™: 14,77

Let’s welcome our comrade @[kloo] After years, this is still the only group that is enriched by new members. The light of Truth of Dialectical Materialism is too strong not to be seduced by it. Forward to De-Socialism!
NAB(m-l)
NAB(m-l)
11 aug 18

DeRank™: 8,98

How to step in boldly and with disarming clarity on the concepts of internationalism and nationalism (set aside the specific experience being referenced. The analysis holds true beyond the particular context: reflect especially on the very first and last lines.):

"You don’t become a communist in a day. Nationalism has always been a concept foreign to me, and the extremist variant that arose in Lithuania at the end of the eighties was unacceptable to me. My parents were peasants, we were poor, and if it hadn’t been for the Soviet power, I would never have left this little farmhouse where I am now conversing with you. I would have worked as a laborer and spent my whole life here, next to the photograph of my parents and this icon that had already been hanging here when I was born. I was able to study, I watched Lithuania grow economically and culturally. Lithuania, as the intellectual Saloméja Néris wrote, was a "vibrating string" within the Soviet Union, and things were working, but the nationalists destroyed everything, and this is not just a Lithuanian illness: now in Russia, they shout "Russia for Russians" just as we once shouted "Lithuania for Lithuanians." This is simply not right."

(Juozas Kuolelis, former head of the ideological department of the Lithuanian Communist Party, interviewed by journalist Galina Sapoznikova, author of "The Lithuanian Conspiracy," from which this excerpt is taken.)
iside
iside
1 jul 18

DeRank™: 6,68

The amnesty of 1946

On June 22, 1946, the “Presidential Decree of Amnesty and Pardon for Common, Political, and Military Crimes” that occurred during the Nazi-fascist occupation came into effect. The law was proposed and enacted by the Minister of Justice in the first De Gasperi government, Palmiro Togliatti, secretary of the PCI.

The amnesty, which will bear the name of its proponent, includes the pardon of sentences for common and political crimes with a maximum sentence of 5 years. In the intentions of the legislator, therefore, serious and very serious crimes are not included in the provision, which will, however, undergo – particularly after the exclusion of the communists from the government in February 1947 (third De Gasperi government) – an indiscriminate extension, also due to the failure to purge the judiciary.

The purpose of the decree was initially to achieve national reconciliation as soon as possible, to avoid further delaying the material reconstruction of the country through purges. With the amnesty, thousands of fascists are released from prison, some of whom are responsible for real atrocities, yet not considered as such by the judges: this is the case, for example, of the gang rape of a partisan, deemed by the judiciary merely a violation of modesty and honor, and therefore amnistied.

The amnesty measure immediately provokes discontent and tensions, especially in northern Italy, where the Liberation struggle was more prolonged, and thus more intense, compared to other parts of the country. The controversies primarily come from partisan associations and anti-fascist political persecuted individuals, who do not accept well the release of their tormentors, especially while partisans arrested for actions carried out during the occupation or immediately after liberation remain in prison. Even the party's base strongly contests the secretary of the PCI.

Fabrizio Tavernelli "Figlia di Guerra" The so-called Togliatti amnesty will be followed by other measures that will broaden the categories of pardonable crimes. In 1948, certain offenses are extinguished; in 1953, the amnesty, accompanied by a pardon, is applied to all political crimes committed until June 1948.

(source: M. Franzinelli, L'amnistia Togliatti. 22 giugno 1946: colpo di spugna sui crimini fascisti, Milano, Mondadori, 2006)