Knowledge is the time learned through thought: anyone preparing to envision a direction for national cultural action can only start by measuring up to a world that has entered the completed dimension of technology and its accelerations. The movement of things is so whirlwind, sudden, and so radical in its implications and applications that even the system of cognitive processes of people—not just the latest generations—has begun to change along with it.
In the face of this paradigm shift, the fourth epochal revolution in history outlines an ontology attuned to the permanent revolution of the global infosphere; the risk at hand is twofold and mirrored. There is the passive enthusiasm that removes the dangers of hyper-technologization, and conversely, the defensive apocalypticism that laments a past image of the world, wielding an ideology of crisis that is perceived as a process against technology and the future, seen as a threat. Have we therefore plunged into the age of sad passions? No.
Words from the brand-new Minister of Culture, Alessandro Giuli. I would say he is ready to review whatever he wants on Deb. Mention: Supercazzola.
In the face of this paradigm shift, the fourth epochal revolution in history outlines an ontology attuned to the permanent revolution of the global infosphere; the risk at hand is twofold and mirrored. There is the passive enthusiasm that removes the dangers of hyper-technologization, and conversely, the defensive apocalypticism that laments a past image of the world, wielding an ideology of crisis that is perceived as a process against technology and the future, seen as a threat. Have we therefore plunged into the age of sad passions? No.
Words from the brand-new Minister of Culture, Alessandro Giuli. I would say he is ready to review whatever he wants on Deb. Mention: Supercazzola.
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