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I’m sharing this listening of Gil Scott-Heron. It talks about the bottle as the vice of alcohol and, it seems absurd for a song with moralizing content, it was a huge success in dance clubs around the world, to the point of being perhaps his most universally famous song. This is not the only production of Scott-Heron that has dealt with a social and political theme; in fact, it is more difficult to find his songs that don’t. I like to highlight this socially engaged vocation, noticing that the end of his human story—a painful one marked by jail, alcohol, and self-destruction—ended up leaving twisted traces like those of a cursed poet. In contrast, throughout his artistic life before the final phase, he had a social commitment that was so deep, felt, intelligent, and sensitive that it had nothing to do with respectability or bigoted moralism. He worked tirelessly for decades against drugs, alcohol, and the various social weapons that gradually destroyed the African American community from the inside. His political and social commitment and his coherence to ideal values were immense, as was his intelligence and culture, considering that he created a language of devastating power to present such concepts in a digestible form for the audience that needed it. Thus, in nightclubs, thus in the ghettos. He is considered "The Godfather of Rap," with rap musicians of every race and generation paying tribute to him continuously. This is to say that the definition of cursed poet that has somewhat been attributed to him is very off the mark, profoundly unfair… The cursed poet, for better or worse, exists but also creates. With being cursed, one earns, or at least predisposes to posthumous fame. For this man, however, the cursed dimension that destroyed him was a private matter, a shame even for himself. Who knows which weakness brought him there; it has never been known.
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